Psalm 135. you are my God, and I will exalt you. The first “song sheet” was the “Psalms of going up to Jerusalem” – called the “Psalms of Ascent” in the old English versions (found in Psalm 120-134 in most editions). We propose to divide this Psalm thus, from Ps 118:1-4 the faithful are called upon to magnify the everlasting mercy of the Lord; from Ps 118:5-18 the Psalmist gives forth a narrative of his experience, and an expression of his faith; in Ps 118:19-21 he asks admittance into the house of the Lord, and begins the acknowledgment of the divine salvation. This is the day of God’s Son, of Jesus Christ. O Lord, please give us success! In its ancient Jewish context, Psalm 118 was most likely an entrance liturgy to the Temple, used at the festival of Passover. Eggert, John. 21, 25, and 28). Prelude: “All Glory, Laud and Honor” [see music notes] 20, 26, 27cd). Psalm 118 is the 118th psalm of the Book of Psalms. Consequently, when believers experience such rejection, they can place their hope in the Lord’shesed and pray. 34 For gates see Ps 24:7, 100:4, Is 26:2 and Jer 7:2. 28 Limburg, Psalms, 403. 12 For the reference to the house of Israel, house of Aaron and those that fear the LORD see: Ps 115:12-13 and 135:19-20. The Jewish people wave their palm branches and plead, “save now”, for the redemption to come. Because of the powerful demonstration of the truth of verse 22 in the death and resurrection of Jesus believers who suffer in this life may draw comfort from this impressive testimony.43, K. A Unique and Urgent Communal Prayer (v. 25). We would suggest three foci. Luther recognized the importance of this theme in his comments on verse 5 and wrote: You must learn to call [on God]. Thus Psalm 118 is a song of thanksgiving to God for His salvation. 11-11036 [2000] (M) SNC Sing! Psalm 117 actually begins in Psalm 113. We've done evil things, rebelled, dodged Psalm 118: Q. Significantly, this benediction is referred to again in Matthew 23:39 (cf. “This is the day that the LORD has made; let us rejoice and be glad in it!” (118:24). Wilson, summarizes the thrust of his reasoning in the . 2 Chron 20:27-28).10 This choice facilitates a Christological interpretation of Psalm 118. Significantly, this succinct voluntary resolve to give thanks (Ps 138:1)37 constitutes the first direct address to God in the poem. In addition to this distinctive shift in modes of discourse, Psalm 118 is also unique because it alternates speeches that refer to God in the third person (e.g. Cf. Glossary of Hymnal Abbreviations: toward heaven.”65. 60 Rolf Jacobson, “The Costly Loss of Praise,” Theology Today 57 (2000): 377. 3. 8-9). (616) 526-6088 worship@calvin.edu, On the campus of Calvin University and Calvin Theological Seminary, See our related website, PreachingandWorship.org. Psalm 118, for example, shouts out clearly in verse 27, “The Lord is El,” not Marduk, Shemesh, Baal, or money and a particular way of life. ... in fact, be said to be the theme of the entire psalm. 37 For this form see Westermann, PLP, 102. Formally verses 10-12 are unified by the fourfold repetition of the phrase “encircled” and the triple refrain “but in the name of the Lord I cut them off” (cf. But live, A retrospective summary statement in the form of a doxology of judgment31 follows this pivotal line in verse 18. In fact, he claims that verses 19-29 are “a model for evangelical prayer” and that this prayer reflects the structure proposed by Karl Barth (Church Dogmatics, III, 3, 266-88).68 In concentric circles this prayer begins with praise (vv. He has provided for His children, and He has also delivered them. Hymn Harmonizations for Organ, bk. Master, listen to us! Another significant experiential truth is that the Lord is the only reliable helper (vv. Suggestions for offertory music can be found in the following resources: VINEYARD HAVEN [“Lift Up Your Heads, O Gates”] Thanks be to God! Ps 80:3). yourself, “Come on, you lazy bum; down on your knees, and lift your eyes and hands Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. The tone of Psalm 118 is joyful and trusting and seems to have been specifically composed for a service of thanksgiving. Do not sit by yourself or lie on a couch, hanging and 61 Jacobson, “The Costly Loss of Praise,” 377. 10-13). Several Psalms show this attribute of God’s character: Psalms 3, 13, 18, 27, 30, 31, 43, 44, 71, and 118. Psalm 118 is also one of the most important psalms of the Psalter. Israel is to sing it in verse 2. and I will exalt you. 62 James Luther Mays, Psalms, Interpretation: A Bible Commentary for Teaching and Preaching (Louisville: John Knox Press, 1994), 376. 30 John Calvin, Commentary on the Book of Psalms, tr. 69 James L. Mays, Psalms, 381. Unless otherwise specified, content on this website is licensed as Creative Commons BY-NC-SA 3.0. Third, the sermon should encourage the congregation to make the central confession of verse 27: “The Lord is El!” In fact, it should persuade each member of the congregation to personally appropriate this crucial profession of faith with the words of verse 28: You are my God (El), As Christians we step into the new year with faith and confidence, knowing our God has been faithful in the past and promises to remain so. I love the LORD, for he heard my voice; he heard my cry for mercy. Second, praise in a song of thanksgiving evokes a theological worldview in which the Lord actively reigns as sovereign.61 In Psalm 118, for example, the king’s military victory is acknowledged to be a work of the Lord. Grace, mercy and peace to you I shall enter through them, I shall give thanks to, Praise » Is due to God on account of » His mercy, Praise » Is due to God on account of » His goodness, The goodness of the lord » The lord being good, Confidence » Who not to put your confidence in, FALSE » Trusts » Trust in man, warnings concerning, Wicked people » Compared with » Fire of thorns, Wicked, the, are compared to » Fire of thorns, Warfare of saints » Saints » Helped by God in, natural Death » When averted for a season, is a motive to increased devotedness, Declaration » Declaring the lord and his works, Gates » Of the temple » The pious israelites delighted to enter, Gates » Of the temple » Called gates of righteousness, Jesus Christ » Messiah » Messianic psalms, Rejection » The stone which the builders rejected, Gates » Of the temple » Called gates of the lord, Praise » Is due to God on account of » Answering prayer, Prayer, answers to » Saints » Praise God for, Christ » Conqueror of death » Corner-stone, Christ, the head of the church » Predicted, Prophecies respecting Christ » His being rejected by the jewish rulers, Stones » Figurative » Of Christ's rejection, the rejected conerstone, Wonderful » Works of God » Referred to as "the lord's doings", Works of God » Referred to as "the lord's doings", Days » A time of festivity called a » Day which the lord has made, Feast of Tabernacles » Customs observed at » Singing hosannas, Altar » In the tabernacle » Uses of the horns, Altar of burnt-offering » Sacrifices bound to the horns of, Cord » Ancient uses of » Leading or binding animals, Light, spiritual » Believers' duty performed in » God a, Sacrifices » Were bound to the horns of the altar, Glorifying God » Saints should » Resolve on, Glorifying God » Saints » Should resolve to. Give thanks to the Lord, for he is good; CCD, ICEL, Will Hickl Ricordi [1950] (E-M), Handbells: So, it’s ver… Bible Maps. Bach, J. S. Organ Works, vol. This series of worship This clear message serves as a kindly reminder for the church today. The children of the congregation will likely be included either in a procession of palms, songs of Palm Sunday, and/or a children's message that is appropriate to the day. Linker, Janet. As Luther remarked in his comments on verse 22, the stone continues to be rejected today.69 However, the Lord’s dramatic reversal of disdainful rejection also continues. The Conqueror alone (Ps 118:28) next makes a solemn acknowledgment of gratitude and praise to Jehovah, and then, all being within the gates, the united body, triumphant procession, priests and Levites, end, as they commenced, O give thanks unto the LORD; for he is good: for his mercy endureth for ever. PH The Presbyterian Hymnal (Presbyterian Church USA; Westminster/John Knox Press) Several different groups are enjoined to sing this little phrase, “The love of God endures forever.” We’re all to sing it in verse 1. Ps 146:3).21 In this didactic statement the king echoes what Psalms 2:12 and 34:8 have also asserted, namely, that the key to happiness is to take refuge in the Lord. Psalms was used in worship, while Proverbs was used in instruction in homes and royal courts. Introduction to Psalm 118: “Hosanna!” The king’s recital of his distress and deliverance begins in verse 5 with an introductory summary statement of the reason for praise,15 a hallmark of individual psalms of thanksgiving. following statement: 38 Wilcock (Psalms 73-150, 190) suggests that the gatekeepers are the speakers. 1 For this quotation I am indebted to Artur Weiser, Psalms: A Commentary, Old Testament Library, tr. The chapters in the Bible are not part of the original scriptures, but this exercise is still interesting. 7 Westermann, PLP, 105. Psalm 118 is also read throughout the Feast of Tabernacles (Succot) and is highlighted on the final day known as Hoshannah Rabbah, taken from Psalm 118:25. Moreover, in Acts 4:11 verse 22 is quoted in defense of Jesus’ resurrection. [1968]. After verse 5 there follows a triumphant confession of trust in verses 6-7. English (93) ... Psalm 118 - The Stone Rejected By The Builders. File Type PDF Responsorial Psalm 118 Give Thanks To The Lord Sheet Music Responsorial Psalm 118 Give Thanks To The Lord Sheet Music Right here, we have countless ebook responsorial psalm 118 give thanks to the lord sheet music and collections to check out. The community’s resolve to praise in verse 24bc passes into a unique communal prayer in verse 25. According to the Gospels, Jesus applied verses 22-23 to his rejection and suffering in the Parable of the Wicked Tenants (Mt 21:42; Mk 12:10-11; Lk 20:17). God the Creator. Literally it reads: “You really pushed me down, to fall.” In this case the Lord appears to be the subject. Schirmer 867 (M-D) 36 Weiser, Psalms, 728. Similarly, the phraseology of verse 7 recalls Psalm 54:7, also a lament. The Lord did not hand him over to death. In any case, the second clause underscores that God’s chastisement was controlled. 21 The speaker is probably the celebrant. The first “song sheet” was the “Psalms of going up to Jerusalem” – called the “Psalms of Ascent” in the old English versions (found in Psalm 120-134 in most editions). Finally, verse 29 repeats the opening call to praise from verse 1 as a conclusion to the poem. Vogel, William. This is the Lord's doing; it is marvelous in our eyes" (v. 22-23). For arguments against this position see: Broyles, Psalms, 438-439. Psalm 118 reflects on common themes of mercy, trusting in the Lord, and praising Him, but also prophesies that "The stone which the builders refused is become the head stone of the corner. Beckenhorst OC5 [1989] (E-M) In preparing a sermon on this psalm of thanksgiving, the preacher should remember that the church has not only suffered “The Costly Loss of Lament” but also “The Costly Loss of Praise.” 60 For this reason it is important that the preacher keep in mind three important functions of praise in a psalm of thanksgiving. since in our rebellion we've forfeited our rights. I also believe that true faith is not only a knowledge and conviction. Suggestions for prelude, based on the entrance hymn include: ST. THEODULPH / VALET WILL ICH DIR GEBEN/WIE SOLL ICH DICH EMPFANGEN [All Glory, Laud and Honor], Organ: 22-24), With respect to verses 22-27, it is important to note the switch from the first person singular in verse 21 to the first person plural in verses 23-27. and have been granted salvation. You are my God (El), have been made forever right with God, A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism. Psalm 118 could even be, of course, the text for the sermon on Palm Sunday. Moreover, various voices are heard in Psalm 118. The Gospel of Christ speaks to us of the pardon we have through the finished work of Jesus Christ. There are sections that are clearly spoken by “I” and those that are spoken by “we.” Verses 19-28 are clear examples of this dramatic shift in speakers. Let us, therefore, confess our sins that we may be renewed in his grace. Goode, Jack C. Thirty-four Changes on Hymn Tunes. Augsburg text. Unlike the kî-clause in Psalm 30:1, however, this statement is not addressed to God but to the worshiping community: "Lift Up Your Heads, O Gates” PsH 163, WOV 631. This switch indicates clearly that at this point the community joins in the thanksgiving ceremony.38, In verses 22-24 the community interprets the king’s suffering from a different perspective than verse 18. Hamersma, John. Ludwig O-14 [1992] And also with you. Suggestions for postlude on the closing setting of Psalm 118 can be found in: GENEVAN 98/118/RENDEZ Á DIEU [“Give Thanks to God for All His Goodness”] He called on the Lord when in distress and the Lord answered … Sermon Notes Psalms 107-118 corpus but rather is the first psalm in the . H W Grey GB 644 [1978] Thanks be to God. Psalm 118:1 (show verse) Give thanks to the Lord, for He is good; For His lovingkindness is everlasting. The Conqueror alone again sings Psalm 118:10, Psalm 118:11, Psalm 118:12, Psalm 118:13, Psalm 118:14. 4th Sunday Of Easter: Psalm 118 - The Stone Rejected By The Builders. On which elements of Psalm 118:19-29 should a sermon on Palm Sunday focus? Now Gaal the son of Ebed came with his relatives, and crossed over into Shechem; and the men of Shechem put their trust in him. It is better to take refuge in the LORD Than to trust in princes. Prayer is important for contemporary believers who live between the first pronouncement of the short blessing formula in Matthew 21:9 and the second future pronouncement in Matthew 23:39. This is appropriate: Too much cannot be said for the word of God. Master, forgive us! 23 Weiser, Psalms, 726. Walter Brueggemann, “Psalm 118:19-29: Psalm for Palm Sunday,” No Other Foundation, 10 (1989-1990): 13-16. 50 On the basis of 1 Kgs 9:6, Stek (NIV Study Bible, 923) also suggests that the plural is a plural of majesty. Furthermore, Psalm 118 is also marked by a remarkable number of striking repetitions.5 To name but one important example, the divine name Yahweh is repeated twenty-two times in Psalm 118, which underscores its theocentric character. New Settings of Twenty Well-Known Hymn Tunes. 32 For this theocentric understanding of suffering see: Ps 6:1; 38:1; 66:10; and Prov 3:11-12. Please rise for the reading of the Gospel. Passing the Peace It continues with the king’s personal testimony of his rescue from a vicious attack by international enemies (vv. 66 Cf. 118:4 Oh let those who fear the Lord say, “His lovingkindness is everlasting.”. Because he turned his ear to me, I will call on him as long as I live. 22 The meaning of the Hebrew verb mul is actually uncertain. Psalm 118 is the last of six “Egyptian Hallel” psalms (Ps 113-118) that are framed by the twin Psalm 111-112 and 119.3 These psalms were used in connection with the three great Old Testament religious festivals. Psalm 118:8-9. [Psalms for a Lenten Journey 6], WE RESPOND TO GOD'S WORD [see liturgy notes], *With Songs: "The Glorious Gates of Righteousness" PsH 179:1-3 Augsburg 11-9189 [1966] However, we believe that the short “Blessed be” formula plus the participial phrase, “who comes in the name of the Lord,”51 in verse 26ab, serves as a public acknowledgement that there exists a relationship of solidarity between the speaker and the addressee (cf. With these factors in mind, how then should one preach Psalm 118 for Palm Sunday? 5-18) with those that address God directly in the second person (vv. To be sure, Psalm 118:8-9 emphasizes that it pays to take refuge in the Lord. According to Luke 24:44, the Psalter is an important basis for the interpretation of Jesus’ death and resurrection and mission of the disciples (vv. your people named after you. 11 Wilson maintains that Psalm 118 does not belong to the . or: “Give Thanks to God, for Good Is He” PsH 182, Postlude: “Give Thanks to God for All His Goodness” [see music notes], * You are invited to stand.
• The second “song sheet” was the selection of our study for this lesson – the “Hallel Psalms” (found in Psalm 113 to 118). It was obtained by “the right hand of the Lord” (vv. The congregation’s recognition continues to serve as an important connecting link to the church, the Israel of God (Gal 6:16) today as it reflects on the meaning of Jesus’ entry into Jerusalem (see below). Diemer, Emma Lou. following corpus, which he understands to run from Psalm 118 to . The king has been reciting his story of distress and answered prayer in front of the gate of the temple. “Hosanna, Loud Hosanna” PH 89, PsH 378, TWC 203, UMC 278, The Children Observe Palm Sunday [see liturgy notes]. This psalm is centered on God, in a movement that expresses gratitude, admiration, joy and praise. On the basis of 2 Samuel 6:18 and 1 Kings 8:55, 56, Gerhard S. Gerstenberger, for example, suggests that this benediction concludes the thanksgiving liturgy. Through both the rejection-rehabilitation motif in the stone metaphor of verse 22 and the role of Psalm 24:5 (“he will receive blessing from the Lord”) as an entrance liturgy, we infer that the benediction in verse 26 acknowledges the king’s triumphant victory over his enemies as a divine vindication of the king’s position. The first two clauses of verse 27 are a marvelous expression of trust: The Lord is El, We would encourage your use of the choir or vocal ensemble to “lead” the congregational song, particularly on songs that might not be well known to your congregation. Rendez a Dieu. magnify him for his benefits which he is daily heaping upon them.30. What is the central theme of the Bible? It is frequently used in connection with circumcision, which gives an added nuance to its use here. This is clearly articulated in verse 5, in which the king recalls the fact that he cried out and that God heard and delivered him from the crisis at hand. 1-4; 22-25; 27 and 29). Martin Luther, for example, considered it his favorite psalm. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). Several Psalms show this attribute of God’s character: Psalms 3, 13, 18, 27, 30, 31, 43, 44, 71, and 118. Ezra 3:10-11 suggests that Psalm 118 was sung at the founding of the second temple, and when they sang it, they attributed it to David (“according to the ordinance of David king of Israel,” Ezra 3:10). 68 Brueggemann, “Psalm 118:19-29," 16. Map Store; ... Theme - Give praise to the Lord Types and Shadows - In Psalms Jesus is the One worthy of all praise. Instead, the message of the psalm should inform the interpretation of Jesus’ entry into Jerusalem. Its themes are thanksgiving to God and reliance on God rather than on human strength. It is better to take refuge in the Lord than to trust in humans. At any rate, along with verse 29, this opening call to praise introduces the theme of the psalm.14 As such, it underscores the fact that in essence all thanksgiving centers on God’s hesed as this manifests itself concretely in his powerful acts of deliverance. 55 Weiser, Psalms, 729. Like Psalm 30:11-12, this affirmation emphasizes that the purpose of the life that has been restored by divine deliverance “finds its meaning in praise.”29 As John Calvin observes so well: The triumphant victory chant is followed by two verses that are joined by the key word “death.” Verse 17 is a most marvelous affirmation of trust in verse 17, which Luther had inscribed as his personal motto on the wall of his study at Coburg Castle28: However, Broyles (Psalms, 440) opines that v. 27c is not “part of the spoken liturgy” but probably “a ritual instruction to the priests that crept into the main text.” The Exodus (and Passover) pictured God’s redemption of His people, not just physically from slavery, but spiritually from sin. Praise » Is due to God on account of » His goodness. (All Glory, Laud and Honor) Psalm 118 opens and closes with a conventional imperatival call to give thanks to the LORD (vs. 111), which, along with verse 29, frames the poem as a whole. The second half of Psalm 118:27, though difficult in the Hebrew, probably refers to the custom at the Feast of Tabernacles of waving branches before the Lord. In this solemn declaration the king confirms emphatically, on the one hand, the congregation’s affirmation in verse 27a and, on the other hand, his vow to praise in verse 21a. Scripture This is our third Sunday of not having a corporate worship service in our sanctuary. Cf. RL Rejoice in the Lord (Reformed Church in America; W.B. However, the plural “you” in next declarative statement, “from the house of the Lord we bless you” (v. 26b), suggests that the benediction may also have included those who accompanied the king.50. Second, remember the function of praise in a song of thanksgiving. 2. Formally, therefore, this verse is similar to Psalm 34:4, which we have studied earlier. ... As the procession moves along, the theme of rejoicing is … Morningstar The first four verses of Psalm 118 are a preamble, in which the Psalmist tells us this is the day of God’s love. It is a Psalm of celebration, and God, their faithful deliverer, is honored and praised. It also makes it very clear that God is the Lord of everything. 5 For details see: Konrad Schaefer, Psalms, Berit Olam: Studies in Hebrew Narrative & Poetry (Collegeville: The Liturgical Press, 2001), 290. As a result of the interchange of various voices in Psalm 118 and the shifts of address, the compositional structure of this liturgical psalm is very complex. Other verses appear to be spoken by cult representatives (vv. Creative Hymn Accompaniments for Organ, vol. D. M. G. Stalker (New York: Harper & Row, Publishers, 1962), 402. 40 For the details of this mini-parable see: Stek, NIV Study Bible, 923. A. Psalm 118:8. Ps 116:4. 6-7). MSM-10-579 [2005] (E-M) (Psalms 32, 44, 52, and 78 are examples.) The 119th Psalm is a longest chapter in the whole Bible. Kauffmann, Georg Friedrich Music for a Celebration, set 4. The words of Psalm 118 have long been used to herald Easter. Four times the psalmist repeated the phrase, “His lovingkindness is everlasting.”. Psalms of Praise are constructed around … With 176 verses, the psalm is the longest psalm as well as the longest chapter in the Bible. Biery, James. Fourth, an essential goal of psalms of thanksgiving is to teach important lessons of faith to the audience. You are my God (El), The Psalmist had proclaimed a day of national worship and thanksgiving, which included a festive procession through downtown Jerusalem, through the gates of the temple, and right into the House of the Lord. 16 Erhard S. Gerstenberger, Psalms, Part 2, and Lamentations, The Forms of Old Testament Literature, Volume XV (Grand Rapids: Eerdmans, 2001), 302. Like Psalm 34:4, the “I cried—God answered—he delivered” theme underscores the effectiveness of prayer to God in times of dire distress (cf. The opening prepositional phrase refers to a narrowly confined space, i.e. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. H. W. Grey [1950] (E-M). Organ: 25 For this paragraph see: Gerstenberger, Psalms, Part 2, 304. This prayer is our last and only hope: Psalms 118 in the Picture Study Bible, with Maps and Background Information on Psalms 118 (Bible History Online) Toggle navigation. Agape 1230 [1986] +who comes in the name of the Lord. For this reason Psalm 118 should be included in the liturgy for Palm Sunday. As Psalm 118 closed the traditional Jewish Passover service, many have suggested that it was the hymn that Jesus and His disciples sang before leaving the upper room (see Matthew 26:30), though we cannot be sure. dire straits or tight spot. that we have lived bad lives. 43 Willem VanGemeren, “Psalms,” The Expositor’s Bible Commentary (Grand Rapids: Zondervan, 1991), 5: 735. As we noted above, in the Gospels the crowds also used this benediction in verse 26a as they greeted Jesus at his entry into Jerusalem on the occasion of the Passover. TH Trinity Hymnal (Orthodox Presbyterian Church, Presbyterian Church in America; Great Psalms 118 (Contemporary English Version) Tell the LORD how thankful you are, because he is kind and always merciful. The switch from the second person plural addressee in verse 26b to the first common plural “us” in verse 27 suggests that this verse is the people’s response to the blessing. In Psalm 118, therefore, it refers to the Lord’s powerful act of delivering his royal servant from a dangerous military situation. 39 Cf. That leads to the final part of Psalm 118. In its ancient Jewish context, Psalm 118 was most likely an entrance liturgy to the Temple, used at the festival of Passover. Psalm 118 had a very important role during the Feast of Tabernacles and the Passover Feast. The next subunit, verses 10-13, is a condensed narrative report that looks back to the time of need. Lk 13:35), in which it is clearly a future orientation. 56 Wilcock, Psalms 73-150, 2:190. This communal prayer consists of two short and powerful petitions, in which the congregation prays for deliverance: O Lord, please save us!44 Psalmfests, public festivals based on Psalms for All Seasons: A Complete Psalter for Worship, help worshipers cross boundaries of time and tradition, to explore the full spectrum of psalm singing. With Offerings: Another prominent theme in Psalm 119 is the profound truth that the Word of God is all-sufficient. Yet we have sinned in every way imaginable. In this Psalm the king and the people give thanks to God for his deliverance. On the contrary, it reveals that, to use a memorable phrase from Walter Brueggemann, pain is the matrix of genuine praise. Of Music: "Lift Up Your Heads, O Gates” [see music notes] Is 12:2). Next, verse 15a refers to “the victory songs in the tents of the righteous” and then quotes the words of the short victory song in verses (vv.15b-16)26 that functions as a spontaneous response to a powerful act of divine deliverance.27 Like Exodus 15:6, the song proper is a climactic tricola whose theme is “the right hand of the Lord.” It envisions the Lord as a mighty warrior who defeats decisively the enemies of his people. 5. Available Content. Because of the length of Psalm 118 and because it contains multiple themes that are important for Holy Week, a sermon on Psalm 118 for Palm Sunday should probably focus on verses 19-29.66 The sermon could then focus on the worshipers’ response to the king’s recital of the wondrous victory that he received from God over his enemies.
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